5 thoughts on “In "Poetry", what does the "Lantern Festival watch the lotus boat, the BMW incense car picks up"?”
Lucy
The people think that it is the "Poetry Day" of Jiang Baishi in the Song Dynasty: Teon Lantern Festival to watch the lotus boat, BMW incense car picking up; The deep people were scattered, and the lone lamp still called Tang Yuan. "有" has two pronunciations, one reads "diàn", which means inlaid with metal, gems, shells, or flower -shaped jewelry made of golden jewelry. Another reading "Tián" refers to coins and copper coins. Obviously this is a near -body poem, no matter who it writes, and which dynasty is in line with the Pingzhang format. The near -body poem is ended with flat sound, so "钿" can only send "Tián" here, which belongs to Yang Ping Zi. "The Lantern Festival is looking at the lotus boat, the BMW incense car is picked up", these two sentences describe the lively atmosphere of the Lantern Festival, the tourists are crowded, the lanterns are full, and they are singing and dancing. Pick up those bronze coins. "Lotus Ship", also known as dry boat, is a traditional folk custom dance. The wealthy people can sprinkle the money at their heads, and the atmosphere is warm.
Folk Customs Examination | Lantern Festival dumplings in the Song Dynasty, Hong Xian's Republic of China is also difficult to change Texts: dead wood
The first month of the first month, the lights are linked to the Lantern Festival. During the full moon, the Lantern Festival is round, full of beauty, full of seasonal dishes, slightly different from the north and south. The traditional food in our country has the calendar. So how did the Lantern Festival and dumplings come? When did it start? Many articles have been introduced that in the past, it was called the Lantern Festival. During Yuan Shikai's restoration of the Emperor's system, because of the same sounds of "Lantern Festival" and "Yuan Lian" and taboo, they ordered to change to "dumplings" or "soup group". Based on historical combination of realistic research. . The difference between the Lantern Festival and the dumplings The Lantern Festival and dumplings are the seasonal dishes that are best represented by the Lantern Festival, but there are many differences between the two. In terms of raw materials and production R n The first fillings are different: the Lantern Festival is mostly sweet, five kernels, jujube mud, assorted, bean paste, sesame white sugar, etc.; while dumplings are more widely stuffed, and all of them are salty and sweet. The second process is different: the Lantern Festival first mix the filling and pinch into a small ball, and then put it in the basket with dried glutinous rice flour and shake it. Moderate. The dumplings are the squeeze of glutinous rice flour first and the flour group, pinch into the agent, and then wrap all kinds of fillings in and rub. The third storage is different: the Lantern Festival is shaken out, it is not easy to store, and it is now eaten. The dumplings are packed, which can be stored in refrigerated. It the fourth method of eating differently: The Lantern Festival is more cooked with soup, and the dumplings can be fried and cooked. The fifth taste is different: the Lantern Festival soup is smooth and milky, the entrance is soft and sweet; . The origin of dumplings of dumplings It's records of existing historical data, although the Lantern Festival originated from the worship of ancient gods, it has officially become a festival in the Han Dynasty. However, the dishes of the Lantern Festival are different from each period. Before the Tang Dynasty, it was mostly meaty bean porridge. The earliest records of the Lantern Festival food were "Continuing Qi Harmony" by Wu Jun (469 ~ 520) during the Northern and Southern Dynasties. "Jing Chu Shi Ji Ji" copy the original text. The original text was: "Zhang Cheng, Wu County, from the night, I suddenly saw a woman, standing in the south corner of the house, raising her hands. . In the first half of next year, it is advisable to sacrifice me on the top of me, and it must make the monarchs a hundred times. Porridge, since then. " In" Continuous Qi Harmony "can be seen that in the 15th day of the Wei, Jin and Northern Dynasties, the fifteenth month of the first month of the sacrifice" white cream porridge ", that is, the meat (or lard) and rice boiled porridge sacrifices , Zong Yan’s "Jing Chu Shi Ji Ji" is slightly different: "The fifteenth day of the first month, as the meal of bean, and put it on it, use the ancestral portal. First, insert the door with Yang Zhi, and follow the Yang Zhi. The preserved wine diet and bean porridge are sacrificed and sacrificed. "In ancient times, the fifteenth day of the mulberry was used to sacrifice the gods in charge of mulberry agriculture. , But they use meat porridge, which is similar. In the Tang Dynasty, the Lantern Festival sacrifice used "cocoon". The "Kaiyuan Tianbao Religion" written by Wang Renyu in the end of the Tang Dynasty in the late Tang Dynasty has described it during the Tianbao period: "Every day from the 15th to the 15th of the first month of the first month, the official post is made, or the official position is tall, or the gambling banquet thinks it laughs." About the face. " Cocoon, Chen Yuanliang of the Southern Song Dynasty, "The Hiroshi Shi Shi" recorded: "People in Kyoto Kyoto's family make cocoons, with meat or vegetarian stuffing, in fact, thick skin buns are also stuffed. Exploring spring cocoons. Polyclades in the stuffing paper or cutting wooden book officials, people from self -exploring, with the official products of the Bo Yi. " "There is" two ends of the cocoon, half white and half black cranes ", which shows that the cocoon is actually the early prototype of the descendants" dumplings "and" flat food ". With the author's speculation, the Tang Dynasty continued the custom of sacrificing the silkworm god during the Wei, Jin, and Northern and Southern Dynasties, so the cocoon was made into a cocoon shape to sacrifice, and it was used for wood or paper to be used to please a lot of money. only before the Song Dynasty, there was no record of eating Lantern Festival and dumplings. It was not recorded until the Song Dynasty. In the Northern Song Dynasty, Lu Xizhe (Zi Yuanming) (1036-1114) "Miscellaneous Miscellaneous · Selling Destination" recorded: "Beijing people use mung bean flour as their scouts; boiled glutinous rice pills, sugar as 臛 (huò), It is called 'Yuanzi "; salt stains twist their heads, and mixed meat boiled soup, which is said to be salt soup; The rounded seeds made of sugar and salt soup are the seasonal gourmet of the Lantern Festival. Among them, "Yuanzi" should be the first prototype of the dumplings and Lantern Festival today. The "Miscellaneous Miscellaneous" of Lu Xizhe was simply recorded, so how did "Yuanzi" make at the time? I am glad that there is a complete record in the poems of the Southern Song Dynasty poet Shi Hao. Shi Hao (1106-1194) was a well -known politician in the Southern Song Dynasty. He recommended Xianliang and the official voice. Under the past cultural influence of chickens and dogs; one person as a thief, and a dear family ", Shi Hao is naturally unknown. Of course, this is gossip. Let's look at Shi Hao's poems. "Pink Butterfly Er · Qi Qi Yong Yuanzi" [Song] Shi Hao The jade crumbs are light, and they are rolling all over. The see Xian'e and some gods. This, such as Sprinkle, a string of Zhenzhu. This Fangran, Tang Chu rolled, floating pot noodles. The wine tower, Ren Yisuo called tonight. The beauty, how can you see it. added sugar, folded, for him for a few bowls. The waves, it is convenient for me. S Shi Hao has two poems about Yuanzi. We chose one of them. It is constantly requiring sweet sugar to add bowls, crowded, wonderful, very interesting, and it can also see the grand occasion of the Lantern Festival at the time of the Southern Song Dynasty. Because of the circle of rounds, the meaning is beautiful, and it is the full moon night. The Lantern Festival is cooked with soup. For example, the Southern Song Dynasty poet Zhou Bida's poem "The Lantern Festival Boils the Floating Crusher, and the predecessors seem to have not tasted this, sitting into the four rhymes" passed down. Because Yuanzi is soup and eats the Lantern Festival, it is also called "dumplings" or "Tang Yuan". Falling. The wind and rain night are scattered in the middle, and the lone lamp still calls the Tang Yuan. "It is evidence. We we combined with the poems of Shi Hao and Jiang Yan, we can see that in the Song Dynasty, Yuanzi, also known as Tang Yuan or Tangyuan, was not called a Lantern Festival at that time, but it can be seen from Shi Hao's poems that the dumplings at the time and the production of dumplings at the time and today's today's production, and today There is no difference in the production of the Lantern Festival, so the Tang Dynasty Lantern Festival is the same food. Nowadays, the dumplings popular in the south are not using sieve, but filling, probably the improvement of the "cocoon" of the Tang Dynasty and the Yuanzi of the Song Dynasty. Because there is no accurate information confirmation, it can only be said that it is in a certain certain in some certain way. In the past, the Song Dynasty "Tang Yuan" only refers to the Lantern Festival today. . The customs of the Lantern Festival So then, when is Tang Yuan called the Lantern Festival? This has not been discovered before the Song Dynasty, and the word "Lantern Festival" refers to the Lantern Festival. The term food Lantern Festival only appeared until the Ming Dynasty. In the Wanli period of the Ming Dynasty, the notes created by eunuch Liu Ruoyu, "Delivery Zhongzhi · Volume Twenty · Good Diet and Good Strategy" recorded: "Since the ninth day, there is a lantern market to buy lights. Eating the Lantern Festival, the method of glutinous rice with glutinous rice, with walnut kernels and white sugar as fruit stuffing, and rolling water, such as the large walnut, which is known as the dumplings in Jiangnan. , The family members of the inner courts are wearing lanterns. " Liu Ruoyu's notes have important historical values for studying the building, customs, characters, and events of the Ming Dynasty. It has been different from north and south, but the production process is the same, and the production of the Lantern Festival is exactly the same. Zhejiang Poet Manu (1688-1760) in the Qing Dynasty had the first poem "Shangyuan Bamboo Branch": "Osmanthus fragrant stuffing is wrapped in walnuts, and Jiangmi Ruzhuzhu Water. . "It can also be proved. Ifate guesses that during the Ming and Qing Dynasties, the dumplings of the Lantern Festival were the same food, which referred to the Lantern Festival today, but at the time, the title of the Song Dynasty continued the title of the Song Dynasty, and it was still called dumplings. The word "Lantern Festival", both of which are different from the north and south. As for the production process of modern southern dumplings, unfortunately, the information in the Ming and Qing dynasties did not record it, so it could only be doubtful. . The modern changes of the Lantern Festival and dumplings Prior to the Ming and Qing Dynasties, although the Lantern Festival and the dumplings were different from north and south, the fillings were roughly the same. The time of time is not hindered by anyone, but it has changed during the Republic of China. In after the Revolution of 1911, the Emperor's system was overthrown, and the Republic of the Republic of China announced the abolition of the old calendar, switched to the Gregorian calendar, used the Republic of China year, and decided to use January 1, 1912 as the first year of the Republic of China. "But it is not called" New Year's Day ". In July 1913, Zhu Qizhen, who was the general manager of the Beijing (Republic of China) government at that time, suggested to the President Yuan Shikai that "the New Year's Day is the Spring Festival, the Dragon Boat Festival is the summer festival, the Mid -Autumn Festival is the autumn festival, and the winter solstice is the winter festival." The day becomes "New Year's Day", and the "New Year" becomes "Spring Festival". In 1915, Yuan Shikai was restored and ascended the throne as "Emperor Hong Xian". At that time, the Beijing Police Department ordered the city to sell the Lantern Festival in the city to change the "Lantern Festival" to "dumplings", and wrote the word "dumplings" in front of the shop to facilitate the citizens to buy it. Later, the member of Shanxi Scholars' Alliance Member Jing Cheng Cheng Cheng Cheng Cheng Cheng's irony: I taboo more taboos, and Liangye Jinwu has banned strips. The fire and lighting are not available. " The Yuan Shikai will be strong again. He sat on the 83 Emperor and forced to cancel the emperor's system due to the opposition of the people of the country. Soon after the" Lantern Festival ", the name of" Lantern Festival "was not successful. The Lantern Festival, the south is used in ancient times. As for some people say that the "soup group" in Guangdong is the place name, there is no information showing that Yuan Shikai's record of changing again. After Chiang Kai -shek's success in the Northern Expedition, he also had to show some actions, starting with the "leather style and customs", so on December 8, 1928, the "Measures for the Central Calendar Assistance for the New Calendar" emphasized the promotion of the country in the country. And it is strictly forbidden to use the lunar calendar and the Spring Festival. However, ordinary people do not buy it and have their own. On the New Year's Day of the Gregorian calendar, it is just to celebrate the door; The leather style and customs "movement" moved for two or three years, and finally had to stun the flags. In early 1934, the Nanjing National Government officially acknowledged that "for the old calendar, except for the official organs, the folk customs should not be too interfered." The Lunar New Year is the Spring Festival. . Fifth, somewhat The above is the customs of the Lantern Festival. It can be seen that eating dumplings and Lantern Festival have become windy as early as the Song Dynasty, and it continues to the present. Although Yuan Shikai and others during the Republic of China were strong Orders are prohibited, but after all, cultural customs, traditional essences, people's hearts, and general trend, not any regime can be reversed at will. Teon Lantern Festival, I wish all readers a happy holiday! n (▲ (Song) Li Song's "View Lantern", now hides Taipei Palace Museum)
Alas, Chinese Chinese characters, Pinyin diàn, which means an ancient jewelry in ancient times. Tián, embedded metal gemstones on the utensils for decoration.
I got up early the next day, the woman hurriedly burned her face soup, rinsed her mouth, told Wu Song to wash her mouth, wrapped the towel, and went out to the county to draw. The woman and humanity: "Uncle, drew a cricket, returned to eat earlier, and went to eat elsewhere." Wudong said: "Come here." He went to the county to draw a cricket, waited for the morning, and returned home. The woman washed her hands and purple armor, and arranged for food. Sankou eaten together, and Wu Song ate meals. Wusong said: "Teach his uncle to be born, and Wu Song is restless. The county dialed a local soldier to call." The woman yelled: "Uncle, how can he see it so? Then use a local soldier to use, and the stove is not clean in the pan, and this person can't see these people in the eyes of the slaves. "Wudong said:" When I was in the ground, I was born. " Essence Since Wusong moved to the house, took some silver and Wu Da, taught to buy cakes and tea, and asked the neighbors to eat tea. The neighbors came to have a relationship with Wu Song, and Wu Da arranged for another seat. . After a few days, Wu Song took out a colorful paragraph and made clothes with his sister -in -law. The woman said with a smile: "Uncle, how to make. Since the uncle has dare not quit with the slave family, he has to pick it up." Wu Song has only been resting in his brother's house. Wu Da Yiqian went to the streets to sell cooking cakes. Wu Song daily to paint from the county to the county, with a poor response. Regardless of returning and sooner, the woman paused for a meal, joyful, serving Wu Song, Wu Song couldn't go. The woman often provided him with some words. Wusong was a hard -hearted man, but he was not surprised. The words are long, and there is no short. I did n’t feel that there was more than a month, and see the weather in December. The wind tightened in the day, and the clouds were densely set, and they flew down the snow a day. That day, the snow went straight to a more weather. The day day, Wu Song went out to the county in the morning, until he did not return in the middle of the day. Wu Da was kicked out by this woman to buy and sell. Not emotional ... " The woman stands down under the curtain alone, and I saw Wu Song stepped back with the chaotic Qiong Jade. The woman raised the curtain and accompanied the smiley face greeted: "Uncle, cold?" Wusong said: "Thank you for your worry." When he entered the door, he would remove the felt. The woman went with both hands. Wusong said: "I don't work hard." Since the snow comes, he hangs on the wall; he relieves the waist entanglement and takes off his body. The woman said: "Slave wait early in the morning. Uncle, how can you not return to breakfast?" Wusong said: "It is a acquaintance in the county, please have breakfast. But there is another cup. , Always come home. "The woman was humane:" The ground; the uncle to the fire. "Wudong said:" Okay. "He took off the oil boots, changed a pair of socks, and wore warm shoes; Sit. The woman tied the front door, and the back door was closed, but she moved some of the fruits, fruits, vegetables and vegetables into the martial arts room and placed it on the table.
The people think that it is the "Poetry Day" of Jiang Baishi in the Song Dynasty:
Teon Lantern Festival to watch the lotus boat, BMW incense car picking up;
The deep people were scattered, and the lone lamp still called Tang Yuan.
"有" has two pronunciations, one reads "diàn", which means inlaid with metal, gems, shells, or flower -shaped jewelry made of golden jewelry. Another reading "Tián" refers to coins and copper coins.
Obviously this is a near -body poem, no matter who it writes, and which dynasty is in line with the Pingzhang format. The near -body poem is ended with flat sound, so "钿" can only send "Tián" here, which belongs to Yang Ping Zi.
"The Lantern Festival is looking at the lotus boat, the BMW incense car is picked up", these two sentences describe the lively atmosphere of the Lantern Festival, the tourists are crowded, the lanterns are full, and they are singing and dancing. Pick up those bronze coins. "Lotus Ship", also known as dry boat, is a traditional folk custom dance.
The wealthy people can sprinkle the money at their heads, and the atmosphere is warm.
Folk Customs Examination | Lantern Festival dumplings in the Song Dynasty, Hong Xian's Republic of China is also difficult to change
Texts: dead wood
The first month of the first month, the lights are linked to the Lantern Festival. During the full moon, the Lantern Festival is round, full of beauty, full of seasonal dishes, slightly different from the north and south.
The traditional food in our country has the calendar. So how did the Lantern Festival and dumplings come? When did it start? Many articles have been introduced that in the past, it was called the Lantern Festival. During Yuan Shikai's restoration of the Emperor's system, because of the same sounds of "Lantern Festival" and "Yuan Lian" and taboo, they ordered to change to "dumplings" or "soup group". Based on historical combination of realistic research.
. The difference between the Lantern Festival and the dumplings
The Lantern Festival and dumplings are the seasonal dishes that are best represented by the Lantern Festival, but there are many differences between the two. In terms of raw materials and production R n The first fillings are different: the Lantern Festival is mostly sweet, five kernels, jujube mud, assorted, bean paste, sesame white sugar, etc.; while dumplings are more widely stuffed, and all of them are salty and sweet.
The second process is different: the Lantern Festival first mix the filling and pinch into a small ball, and then put it in the basket with dried glutinous rice flour and shake it. Moderate. The dumplings are the squeeze of glutinous rice flour first and the flour group, pinch into the agent, and then wrap all kinds of fillings in and rub.
The third storage is different: the Lantern Festival is shaken out, it is not easy to store, and it is now eaten. The dumplings are packed, which can be stored in refrigerated.
It the fourth method of eating differently: The Lantern Festival is more cooked with soup, and the dumplings can be fried and cooked.
The fifth taste is different: the Lantern Festival soup is smooth and milky, the entrance is soft and sweet;
. The origin of dumplings of dumplings
It's records of existing historical data, although the Lantern Festival originated from the worship of ancient gods, it has officially become a festival in the Han Dynasty. However, the dishes of the Lantern Festival are different from each period. Before the Tang Dynasty, it was mostly meaty bean porridge.
The earliest records of the Lantern Festival food were "Continuing Qi Harmony" by Wu Jun (469 ~ 520) during the Northern and Southern Dynasties. "Jing Chu Shi Ji Ji" copy the original text. The original text was: "Zhang Cheng, Wu County, from the night, I suddenly saw a woman, standing in the south corner of the house, raising her hands. . In the first half of next year, it is advisable to sacrifice me on the top of me, and it must make the monarchs a hundred times. Porridge, since then. "
In" Continuous Qi Harmony "can be seen that in the 15th day of the Wei, Jin and Northern Dynasties, the fifteenth month of the first month of the sacrifice" white cream porridge ", that is, the meat (or lard) and rice boiled porridge sacrifices , Zong Yan’s "Jing Chu Shi Ji Ji" is slightly different: "The fifteenth day of the first month, as the meal of bean, and put it on it, use the ancestral portal. First, insert the door with Yang Zhi, and follow the Yang Zhi. The preserved wine diet and bean porridge are sacrificed and sacrificed. "In ancient times, the fifteenth day of the mulberry was used to sacrifice the gods in charge of mulberry agriculture. , But they use meat porridge, which is similar.
In the Tang Dynasty, the Lantern Festival sacrifice used "cocoon". The "Kaiyuan Tianbao Religion" written by Wang Renyu in the end of the Tang Dynasty in the late Tang Dynasty has described it during the Tianbao period: "Every day from the 15th to the 15th of the first month of the first month, the official post is made, or the official position is tall, or the gambling banquet thinks it laughs." About the face. " Cocoon, Chen Yuanliang of the Southern Song Dynasty, "The Hiroshi Shi Shi" recorded: "People in Kyoto Kyoto's family make cocoons, with meat or vegetarian stuffing, in fact, thick skin buns are also stuffed. Exploring spring cocoons. Polyclades in the stuffing paper or cutting wooden book officials, people from self -exploring, with the official products of the Bo Yi. " "There is" two ends of the cocoon, half white and half black cranes ", which shows that the cocoon is actually the early prototype of the descendants" dumplings "and" flat food ". With the author's speculation, the Tang Dynasty continued the custom of sacrificing the silkworm god during the Wei, Jin, and Northern and Southern Dynasties, so the cocoon was made into a cocoon shape to sacrifice, and it was used for wood or paper to be used to please a lot of money.
only before the Song Dynasty, there was no record of eating Lantern Festival and dumplings. It was not recorded until the Song Dynasty. In the Northern Song Dynasty, Lu Xizhe (Zi Yuanming) (1036-1114) "Miscellaneous Miscellaneous · Selling Destination" recorded: "Beijing people use mung bean flour as their scouts; boiled glutinous rice pills, sugar as 臛 (huò), It is called 'Yuanzi "; salt stains twist their heads, and mixed meat boiled soup, which is said to be salt soup; The rounded seeds made of sugar and salt soup are the seasonal gourmet of the Lantern Festival. Among them, "Yuanzi" should be the first prototype of the dumplings and Lantern Festival today.
The "Miscellaneous Miscellaneous" of Lu Xizhe was simply recorded, so how did "Yuanzi" make at the time? I am glad that there is a complete record in the poems of the Southern Song Dynasty poet Shi Hao. Shi Hao (1106-1194) was a well -known politician in the Southern Song Dynasty. He recommended Xianliang and the official voice. Under the past cultural influence of chickens and dogs; one person as a thief, and a dear family ", Shi Hao is naturally unknown. Of course, this is gossip. Let's look at Shi Hao's poems.
"Pink Butterfly Er · Qi Qi Yong Yuanzi"
[Song] Shi Hao
The jade crumbs are light, and they are rolling all over.
The see Xian'e and some gods.
This, such as Sprinkle, a string of Zhenzhu.
This Fangran, Tang Chu rolled, floating pot noodles.
The wine tower, Ren Yisuo called tonight.
The beauty, how can you see it.
added sugar, folded, for him for a few bowls.
The waves, it is convenient for me.
S Shi Hao has two poems about Yuanzi. We chose one of them. It is constantly requiring sweet sugar to add bowls, crowded, wonderful, very interesting, and it can also see the grand occasion of the Lantern Festival at the time of the Southern Song Dynasty.
Because of the circle of rounds, the meaning is beautiful, and it is the full moon night. The Lantern Festival is cooked with soup. For example, the Southern Song Dynasty poet Zhou Bida's poem "The Lantern Festival Boils the Floating Crusher, and the predecessors seem to have not tasted this, sitting into the four rhymes" passed down. Because Yuanzi is soup and eats the Lantern Festival, it is also called "dumplings" or "Tang Yuan". Falling. The wind and rain night are scattered in the middle, and the lone lamp still calls the Tang Yuan. "It is evidence.
We we combined with the poems of Shi Hao and Jiang Yan, we can see that in the Song Dynasty, Yuanzi, also known as Tang Yuan or Tangyuan, was not called a Lantern Festival at that time, but it can be seen from Shi Hao's poems that the dumplings at the time and the production of dumplings at the time and today's today's production, and today There is no difference in the production of the Lantern Festival, so the Tang Dynasty Lantern Festival is the same food. Nowadays, the dumplings popular in the south are not using sieve, but filling, probably the improvement of the "cocoon" of the Tang Dynasty and the Yuanzi of the Song Dynasty. Because there is no accurate information confirmation, it can only be said that it is in a certain certain in some certain way. In the past, the Song Dynasty "Tang Yuan" only refers to the Lantern Festival today.
. The customs of the Lantern Festival
So then, when is Tang Yuan called the Lantern Festival? This has not been discovered before the Song Dynasty, and the word "Lantern Festival" refers to the Lantern Festival. The term food Lantern Festival only appeared until the Ming Dynasty. In the Wanli period of the Ming Dynasty, the notes created by eunuch Liu Ruoyu, "Delivery Zhongzhi · Volume Twenty · Good Diet and Good Strategy" recorded: "Since the ninth day, there is a lantern market to buy lights. Eating the Lantern Festival, the method of glutinous rice with glutinous rice, with walnut kernels and white sugar as fruit stuffing, and rolling water, such as the large walnut, which is known as the dumplings in Jiangnan. , The family members of the inner courts are wearing lanterns. "
Liu Ruoyu's notes have important historical values for studying the building, customs, characters, and events of the Ming Dynasty. It has been different from north and south, but the production process is the same, and the production of the Lantern Festival is exactly the same. Zhejiang Poet Manu (1688-1760) in the Qing Dynasty had the first poem "Shangyuan Bamboo Branch": "Osmanthus fragrant stuffing is wrapped in walnuts, and Jiangmi Ruzhuzhu Water. . "It can also be proved.
Ifate guesses that during the Ming and Qing Dynasties, the dumplings of the Lantern Festival were the same food, which referred to the Lantern Festival today, but at the time, the title of the Song Dynasty continued the title of the Song Dynasty, and it was still called dumplings. The word "Lantern Festival", both of which are different from the north and south. As for the production process of modern southern dumplings, unfortunately, the information in the Ming and Qing dynasties did not record it, so it could only be doubtful.
. The modern changes of the Lantern Festival and dumplings
Prior to the Ming and Qing Dynasties, although the Lantern Festival and the dumplings were different from north and south, the fillings were roughly the same. The time of time is not hindered by anyone, but it has changed during the Republic of China.
In after the Revolution of 1911, the Emperor's system was overthrown, and the Republic of the Republic of China announced the abolition of the old calendar, switched to the Gregorian calendar, used the Republic of China year, and decided to use January 1, 1912 as the first year of the Republic of China. "But it is not called" New Year's Day ". In July 1913, Zhu Qizhen, who was the general manager of the Beijing (Republic of China) government at that time, suggested to the President Yuan Shikai that "the New Year's Day is the Spring Festival, the Dragon Boat Festival is the summer festival, the Mid -Autumn Festival is the autumn festival, and the winter solstice is the winter festival." The day becomes "New Year's Day", and the "New Year" becomes "Spring Festival".
In 1915, Yuan Shikai was restored and ascended the throne as "Emperor Hong Xian". At that time, the Beijing Police Department ordered the city to sell the Lantern Festival in the city to change the "Lantern Festival" to "dumplings", and wrote the word "dumplings" in front of the shop to facilitate the citizens to buy it. Later, the member of Shanxi Scholars' Alliance Member Jing Cheng Cheng Cheng Cheng Cheng Cheng's irony: I taboo more taboos, and Liangye Jinwu has banned strips. The fire and lighting are not available. "
The Yuan Shikai will be strong again. He sat on the 83 Emperor and forced to cancel the emperor's system due to the opposition of the people of the country. Soon after the" Lantern Festival ", the name of" Lantern Festival "was not successful. The Lantern Festival, the south is used in ancient times. As for some people say that the "soup group" in Guangdong is the place name, there is no information showing that Yuan Shikai's record of changing again. After Chiang Kai -shek's success in the Northern Expedition, he also had to show some actions, starting with the "leather style and customs", so on December 8, 1928, the "Measures for the Central Calendar Assistance for the New Calendar" emphasized the promotion of the country in the country. And it is strictly forbidden to use the lunar calendar and the Spring Festival.
However, ordinary people do not buy it and have their own. On the New Year's Day of the Gregorian calendar, it is just to celebrate the door; The leather style and customs "movement" moved for two or three years, and finally had to stun the flags. In early 1934, the Nanjing National Government officially acknowledged that "for the old calendar, except for the official organs, the folk customs should not be too interfered." The Lunar New Year is the Spring Festival.
. Fifth, somewhat
The above is the customs of the Lantern Festival. It can be seen that eating dumplings and Lantern Festival have become windy as early as the Song Dynasty, and it continues to the present. Although Yuan Shikai and others during the Republic of China were strong Orders are prohibited, but after all, cultural customs, traditional essences, people's hearts, and general trend, not any regime can be reversed at will.
Teon Lantern Festival, I wish all readers a happy holiday! n (▲ (Song) Li Song's "View Lantern", now hides Taipei Palace Museum)
2021/2/23 elm
Alas, Chinese Chinese characters, Pinyin diàn, which means an ancient jewelry in ancient times. Tián, embedded metal gemstones on the utensils for decoration.
Here is an interpretation of accessories and read "DIAN". Read "Tian" when interpreting the coin in other places.
I got up early the next day, the woman hurriedly burned her face soup, rinsed her mouth, told Wu Song to wash her mouth, wrapped the towel, and went out to the county to draw. The woman and humanity: "Uncle, drew a cricket, returned to eat earlier, and went to eat elsewhere." Wudong said: "Come here." He went to the county to draw a cricket, waited for the morning, and returned home. The woman washed her hands and purple armor, and arranged for food. Sankou eaten together, and Wu Song ate meals. Wusong said: "Teach his uncle to be born, and Wu Song is restless. The county dialed a local soldier to call." The woman yelled: "Uncle, how can he see it so? Then use a local soldier to use, and the stove is not clean in the pan, and this person can't see these people in the eyes of the slaves. "Wudong said:" When I was in the ground, I was born. "
Essence Since Wusong moved to the house, took some silver and Wu Da, taught to buy cakes and tea, and asked the neighbors to eat tea. The neighbors came to have a relationship with Wu Song, and Wu Da arranged for another seat.
. After a few days, Wu Song took out a colorful paragraph and made clothes with his sister -in -law. The woman said with a smile: "Uncle, how to make. Since the uncle has dare not quit with the slave family, he has to pick it up."
Wu Song has only been resting in his brother's house. Wu Da Yiqian went to the streets to sell cooking cakes. Wu Song daily to paint from the county to the county, with a poor response. Regardless of returning and sooner, the woman paused for a meal, joyful, serving Wu Song, Wu Song couldn't go. The woman often provided him with some words. Wusong was a hard -hearted man, but he was not surprised.
The words are long, and there is no short. I did n’t feel that there was more than a month, and see the weather in December. The wind tightened in the day, and the clouds were densely set, and they flew down the snow a day. That day, the snow went straight to a more weather.
The day day, Wu Song went out to the county in the morning, until he did not return in the middle of the day. Wu Da was kicked out by this woman to buy and sell. Not emotional ... "
The woman stands down under the curtain alone, and I saw Wu Song stepped back with the chaotic Qiong Jade. The woman raised the curtain and accompanied the smiley face greeted: "Uncle, cold?" Wusong said: "Thank you for your worry." When he entered the door, he would remove the felt. The woman went with both hands. Wusong said: "I don't work hard." Since the snow comes, he hangs on the wall; he relieves the waist entanglement and takes off his body.
The woman said: "Slave wait early in the morning. Uncle, how can you not return to breakfast?" Wusong said: "It is a acquaintance in the county, please have breakfast. But there is another cup. , Always come home. "The woman was humane:" The ground; the uncle to the fire. "Wudong said:" Okay. "He took off the oil boots, changed a pair of socks, and wore warm shoes; Sit. The woman tied the front door, and the back door was closed, but she moved some of the fruits, fruits, vegetables and vegetables into the martial arts room and placed it on the table.